Understood by all to be valid isn't the same as actually being valid. That all white supremacists saw white supremacy as good and true is no more proof of validity than all thieves believing scheming, conning and robbing to be valid forms of employment.
Since your base argument is and has always been that there is no objective morality to be referred to, and no agreed-upon morality that is seen and recognized, and that any assertion of morality is false, you yourself really have no argument against that argument developed by Lothrop Stoddard. Because you yourself cannot define what is either *valid* or *invalid* in any sense except in the most naturalistic sense, a sense defined through biological definitions.
Except you weasel it into your argument by associating the universal domination of European-Caucasians in the colonial era with the scheming, conning and robbing of thieves.
As I have said now many times you are invested in absurd ideas that do not stand up to scrutiny while simultaneously you are
totally captured by a virulent cultivated hatred. This is the
ressentiment I refer to — a complex, emotion-based complex by which you are strangely bound to the object of your hatred.
Now, the reason I bother to expose what you are — what animates you essentially — is because *you* are very powerful in our present. Your consuming
ressentiment looks for destructive weapons and it finds them in the tools of applied postmodernism, post-colonial theory, and the various derivatives of Critical Theory. So what this means is that you-as-disease, as a man captured by the disease of
ressentiment have become crucially
disempowered while at the same time you have been
granted power and you
claim power.
The skit you rehearse here constantly is with this false-image of a laughing, mocking man having a rollicking good time, yet if you were honest with yourself you might admit that you are quite simply consumed with what you hate.
The real issue here is that *you* (you-plural) should not be given power, for the obvious reason that were to have it you would without question abuse it. And the reason is because
ressentiment does not want to merely to correct a perceived wrong, or alleviate a wound, but to inflict harm against that object which did it harm. And in your-plural case — that is in reference to the raging mob — your anger and hatred, because it is blind and unreasoning, sets itself to the task of brazen destruction. The *you* I refer to includes, for example, Antifa philosophy, BLM philosophy, and those who are captured by these strange idea-currents borne out of Critical Theory (applied critical theory).
I think that what I am beginning to understand, and this goes to the heart of what has happened in America and to America, is really very simple: it would have been
best for America, for the people of America, to have been able and capable of holding to and maintaining its *identity* as it had been defined throughout its history up until the 1960s.
I could of course refer to
your argument to defend this proposition — that power should have determined this and that the emotional arguments about *justice* or any of the developing ‘globalist’ arguments which encouraged a ‘multi-cultural outlook’ should have been shunned. But if I do this (I mean that if one were to have done this) you would have made the accusation of *white supremacism*. That it is wrong and improper for a people to define itself and defend its self-definition and all that connects with that.
So you present me with a strange but interesting challenge. You tell me to develop more forceful and convincing arguments and also to break out of what you call being a ‘cuck’ (a cuckservative you mean) and to begin to develop a communicable platform to rally people who resist what it is you represent.
Though you do not bother about any *moral* aspect the fact of the matter is that a whole nation of people do. That is a curious and problematic aspect to all of this. You do not have a moral structure, and yet you abuse and manipulate those who do.