vergiss said:
What imaginary Bible are you reading?
From:
http://206.135.15.32/answers/aabort.Html
what does the bible say about abortion?
Of all the issues in our culture today, surely abortion is one of the most volatile. Perhaps no other issue has raised so much debate and anguish, plus time and monies spent by various interested parties to educate to public to their views on it. In the midst of such a controversial issue, many simply throw up their hands and vow to stay out of it altogether. In the name of freedom and under the guise of "it isn't my business" many choose to look the other way from this troubling issue, leaving the decision in the hand of lawmakers, doctors, and pregnant woman. Although there are many different issues concerning abortion, the following is designed to focus on what the bible says about abortion, and the consequences thereof.
Does god care?
What does god say about abortion? Do the millions of abortions that have taken place in this land bother him? Is a fetus a "real person" in the eyes of god? If so, where does that leave us? If an unborn life is truly just a mere mass of fetal tissue to god, we should want to know. If he considers the life of the woman more important than her unborn child, we should want to know. And if he does consider that unborn life a "real person", and just as important as the life of the mother that bears it, we most certainly should want to know. After all, we are all accountable to god not only for our individual lives, but also as a generation and a nation.
Thou shalt not kill
throughout the bible god has plenty to say about the taking of an innocent life. Most people in our nation, though they may not be familiar with all of the ten commandments, know that "thou shalt not kill" is listed there somewhere. The word "kill" in this instance, specifically refers to "murder"--a premeditated and deliberate act of taking someone's life. It is different than other forms of taking a life, which could be accidental, or in self-defense. God has different laws regarding different sorts of death. But he continually opposes and speaks against murder, especially murder of the innocent.
Do not pollute the land where you are. Bloodshed pollutes the land and atonement cannot be made for the land on which the blood has been shed, except by the blood of the one who shed it. Do not defile the land where you live. Numbers 35:33-34
god's judgement against the killing of an innocent life grows out of his love for humankind. The crime of murder is not only an offense against the sanctity of life, it is a pollutant upon the very land we live. God wants to spare us of the variety of ways this pollution is manifested. When the land becomes defiled with sin, people cry out "where is god?" yet they refuse to take responsibility for breaking his laws which were only given to us for our protection and good. Each sin that we commit is not merely an isolated incident, but will set off a chain reaction of other sins if not dealt with. Since the legalization of abortion for instance, child abuse has increased over 1000%. This is the exact opposite of what those who legalized abortion thought it would do since it was assumed that only children who were initially unwanted were abused.
In psalm 106 god speaks specifically against killing innocent children and babies. He says of his people: they mingled with the nations and adopted their customs. They worshipped their idols which became a snare to them. They sacrificed their sons and their daughter to demons. They shed innocent blood, the blood of their sons and daughters whom they sacrificed to the idols of canaan and the land was desecrated by their blood.
Today we may scoff, or wonder in disbelief how anyone, especially someone who claimed to follow god, could sacrifice their child to an idol or a demon. Yet, an idol is anything that we worship before god. Today, children are sacrificed to the idols of selfishness, convenience, "freedom," and ambition--sacrificed to the very demonic powers that are behind such idols. Times really haven't changed that much. Human nature hasn't changed, nor has satan's schemes against that which god considered so precious that he died to redeem it--human life.
When does life begin?
One may argue here that they agree that it is wrong to murder, but they still don't see how a fetus necessarily qualifies as a human being. Perhaps god doesn't feel the same way about a very young fetus, as he does an older fetus, a newborn, or a 50-year-old. It may be a different issue altogether with him. Does the bible say anything specifically about unborn children?
In exodus 21:22 god gives a specific law regarding social order for the israelites. He stated that if two men were fighting and hit a pregnant woman, thus causing her to give birth prematurely, they must be fined according to any damage done to the baby. The fine must be paid in relation to the amount of damage inflicted upon the child. If god would make a law specifically referring to the rights of the unborn, then surely the unborn must mean something to him!
It has been stated if the womb had windows, there would be no abortion. As humans, we are not omnipresent and cannot know the full scope of what each human life is worth. We cannot dwell in the womb with a fetus, nor can we see it as it matures. But god can.
A scientific view
just 18 days after conception, the baby's heart begins to beat. At six weeks, brain waves can be measured. At eight weeks the vital organs are functioning and fingerprints have formed. At nine weeks, the unborn baby is able to feel pain. Over 700,000 abortions each year are performed after this point in the pregnancy. By the beginning of the second month, the unborn child, small as it is, has begun to look distinctly human, though the mother may not even be aware that she is pregnant! By the time the baby is eleven weeks old, he or she breaths (fluid), swallows, digests, sleeps, dreams, wakes, tastes, hears, and feels pain. Babies born prematurely can survive outside the womb as young as 20-25 weeks old. Yet, all that is necessary to make the baby a grown human being is already there from the moment of conception. All it needs is time to mature.
Former surgeon general, Dr. C. Everett koop stated "we now know when life begins because the test-tube baby proves that life begins with conception. What do you have in the dish? An egg and a sperm. What do you add to it to get a baby? Nothing." though it is wee, it is still a real person, just as a crumb of bread is still real bread. No one who has been given the gift of life should dare despise the day of small beginnings. Have we forgotten so quickly that we were once as small?
"in the tiny, almost invisible thirty two cell blastocyst--in that one gram or so of tissue--there is a physical potential and moral destiny unparalleled in our universe. Next to it, a gram of plutonium is a triviality: plutonium cannot compose a symphony, cannot cure cancer, cannot plan our course to the stars". -bernard nathanson, m.D. And former abortionist-
a spiritual view
god said to the prophet jeremiah, before I formed you in the womb I knew you. Before you were born I set you apart; I appointed you as a prophet to the nations. Jeremiah 1:5 god knew this man before he was born. As he was forming in his mother's womb god gave him his personality, talents, and temperament. If his mother had gotten an abortion, the "fetal tissue" she aborted would have been a real person named jeremiah; a mighty prophet of god and the gift of god's voice to the nations, though she would never have known.
The lord hath called me from the womb: from the bowels of my mother hath he made mention of my name. Isaiah 49:1 kjv
did not he who made me in the womb make them? Did not the same one form us within our mothers? Job 31:15
for you created my inmost being; you knit me together in my mother's womb. I praise you because I am fearfully and wonderfully made. Psalm 139:13-14
the above verses are only a sampling of the many biblical references we find to life inside the mother's womb. From them, it is clear that life begins when god creates it, not at some later point in time when it has grown to look like a newborn. God does not judge things according to their stage of development the way humans tend to. According to the above passages, even the tiniest embryo is the subject of his love and care. God sees each of our lives in the realm of our total existence, whether we are yet unborn, a young woman in the prime of her life, or an old man on his deathbed. He is patient with all of us, longing to bring each one of us into his maturity.
