Wehrwolfen
Banned
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By Mychal Massie
July 30, 2013
Many people have expressed to me that Bill O’Reilly really nailed the “Black Community’s” problems in a Talking Points Memo recently.
The problem is his “Memo” amounted to little more than hollow words, chiefly because no white intellectual has the guts to say what really needs to be said.
O’Reilly’s words were observations presented by a person viewing things from a white intellectual’s perspective. It is observations from that perspective that have contributed massively to what I am convinced is the core problem.
Where exactly is this mythical “black community”? Can I find it on a map? Is it just outside of town? What’s the zip code? Give me a mailing address that is assigned to John Q. Black-Man at Number One Happy Street, Black Community, USA.
Racial assignations, as they have evolved over the years, stem from the mind and, I might add, astute observations of Lenin when he opined in the early 1900s that the first-generation former slaves in America were “ripe for revolution.” “It was Du Bois…who, true to his Communist views, insisted on the use of ‘Colored’ rather than ‘Black’ because ‘Colored’ could be used to include dark-skinned persons everywhere – which was of significant importance if socialism was to reach the greatest number of those intended.” (Read my How Communists Co-Opted Black America; WND.com; 2/6/12)
In the early 1940s, Bayard Rustin, an avowed Black Socialist, channeling Lenin, said, “blacks are ripe for Communists.” Rustin was instrumental in the formation of the Southern Christian Leadership Conference which spawned Joseph Lowery and others. In 1965, after the signing of the Civil Rights Act, Rustin turned the attention of the black illuminati (i.e., Talented Tenth) from “protest” to the era of “politics.” Rustin became the honorary chairman of the Socialist Party of America in 1972 and the national chairman when the group changed its name to Social Democrats, USA (SDUSA) a short time later.
I contend that, by that time, the stage had been set for the culmination of the perfect elixir of militant black obduracy and contempt for America fueled by socialistic inculcation.
[Excerpt]
Read more:
What White Intellectuals Are Afraid To Admit - The Daily Rant: Conservative Mychal Massie's Hard Hitting Commentary on Race, Obama and Politics
July 30, 2013
Many people have expressed to me that Bill O’Reilly really nailed the “Black Community’s” problems in a Talking Points Memo recently.
The problem is his “Memo” amounted to little more than hollow words, chiefly because no white intellectual has the guts to say what really needs to be said.
O’Reilly’s words were observations presented by a person viewing things from a white intellectual’s perspective. It is observations from that perspective that have contributed massively to what I am convinced is the core problem.
Where exactly is this mythical “black community”? Can I find it on a map? Is it just outside of town? What’s the zip code? Give me a mailing address that is assigned to John Q. Black-Man at Number One Happy Street, Black Community, USA.
Racial assignations, as they have evolved over the years, stem from the mind and, I might add, astute observations of Lenin when he opined in the early 1900s that the first-generation former slaves in America were “ripe for revolution.” “It was Du Bois…who, true to his Communist views, insisted on the use of ‘Colored’ rather than ‘Black’ because ‘Colored’ could be used to include dark-skinned persons everywhere – which was of significant importance if socialism was to reach the greatest number of those intended.” (Read my How Communists Co-Opted Black America; WND.com; 2/6/12)
In the early 1940s, Bayard Rustin, an avowed Black Socialist, channeling Lenin, said, “blacks are ripe for Communists.” Rustin was instrumental in the formation of the Southern Christian Leadership Conference which spawned Joseph Lowery and others. In 1965, after the signing of the Civil Rights Act, Rustin turned the attention of the black illuminati (i.e., Talented Tenth) from “protest” to the era of “politics.” Rustin became the honorary chairman of the Socialist Party of America in 1972 and the national chairman when the group changed its name to Social Democrats, USA (SDUSA) a short time later.
I contend that, by that time, the stage had been set for the culmination of the perfect elixir of militant black obduracy and contempt for America fueled by socialistic inculcation.
[Excerpt]
Read more:
What White Intellectuals Are Afraid To Admit - The Daily Rant: Conservative Mychal Massie's Hard Hitting Commentary on Race, Obama and Politics
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