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My thought is: This sort of statement seems juvenile to me though it might have some traction with some fellow forumites here. It is an opening statement that leads to bickering and unneeded discord. If I said ‘Talk then about proper understanding of philosophy’ I imagine that you would stumble pretty badly.But you lack even a rudimentary understanding of philosophy.
I was responding to Tecoyah, not to you, and what I said is that an education that included rudimentary philosophy would enable one to feel comfortable within certain language use that is common in philosophical discourse. I said this because he indicated that some of the ideas talked about did not make sense to him.
But hold on. Then I take this to mean that you agree with me that on a forum like this, and among serious people acting properly, that putting someone on ignore is not proper? Then I have made my point.And I should point out that Sherlock is famous around here for his threats of putting people on ignore. How laughable that you are calling him a lunatic.
I think that I understand what Sherlock is attempting to carry forward and it is that that I support. I am aligned with an orientation that seeks to define and defend *conceptual pathways to the idea of God* and of course to the higher ideation that I often refer to. My basic motive lies here. The destruction of this *conceptual pathway to higher ideation* is enormously destructive and has enormous ramifications.
In our present those who carry forward the atheistic arguments — many who write on this forum and in this thread — have in my view been additionally captured by virulently destructive trends common in postmodern thinking. This sort of thinking was given fuel in the Sixties and obviously into the 80s and beyond. Reductions were crafted (cobbled together one might say) and these reduced ideological positions have come to form a wide-spread and very destructive movement that is now approaching crescendo (as I referred to before). Postmodernism, Social-Justiceism, ‘Wokism’, certain virulent forms of feminism and also Critical Theory generally — all of these are enormously destructive and are part-and-parcel of a termite-like undermining of important Occidental structures.
And one area that is especially attacked is religious life which means in fact ‘metaphysical structure’ and also ‘metaphysical anchor’. Based on what you write and what you seem to think I doubt that much of this makes much sense to you at all. Why is that? (I ask)
It is a task for me to come to understand all of this. But fairly and if possible with empathy. But this does not mean that I will simply dismiss your termite-like destructive burrowing. The only vehicle of opposition I have are my words and how ideas are handled though.
And that is why these conversations, even if no one of you gets this, are vitally relevant.
Any of this making just a tiny bit of sense Chopped Liv— er Soylent Green?