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i think libertarians (among others) conflate 'self interest' with 'self gratification'. we do not act in another's interest by merely satisfying their wants, we do not act in a child's 'interest' by allowing her to stay home from school because she does not want to go or feeding her Mickey D's fries and Dove bars at every meal because that is what she likes. we act in pursuit of her well being.
given the option of 'advantage to the self' or 'well being of the self' (webster), in making an ethical qualification, i would think that the latter is the only meaningful definition, for a quite simple reason: ethics, morality, justice... right and wrong only have meaning when other people are in the equation. in terms of any self as an isolated entity, virtue is meaningless.
again, i will present the view, known as 'enlightened self interest', that among social animals (like you and me) self interest and group interest are inextricable. self gratification may be pursued to the exclusion of (and possible harm to) others, but such actions i would argue are not truly in the actor's interest. consider this from John Ikerd, University of Missouri:
aside from the anthropological and biological/ evolutionary and philosophical arguments already presented, lets look inside the brains of folks, shall we?
psychologists interested in the matter report that people will respond to pain in others with one of two emotions, distress, generating an 'escape' reflex or empathy, generating an 'assistance' reflex'.
interestingly, both 'escape' and 'empathy' are likely to result in our helping the one in distress. the second seems easy enough, but.. escape? how does that equate to sticking around to help?
simple. the most effective way to avoid distress is to eliminate it. our reflex is not to escape the condition causing the distress so much as to escape the distress itself... which we do by assisting those in distress.
geo.
given the option of 'advantage to the self' or 'well being of the self' (webster), in making an ethical qualification, i would think that the latter is the only meaningful definition, for a quite simple reason: ethics, morality, justice... right and wrong only have meaning when other people are in the equation. in terms of any self as an isolated entity, virtue is meaningless.
again, i will present the view, known as 'enlightened self interest', that among social animals (like you and me) self interest and group interest are inextricable. self gratification may be pursued to the exclusion of (and possible harm to) others, but such actions i would argue are not truly in the actor's interest. consider this from John Ikerd, University of Missouri:
nicely put, i think.People will pursue their self-interest – it is an inherent aspect of being human. But, people, by nature, do not pursue only their narrow short-run individual self-interest. It is within the fundamental nature of people also to care about others and accept the responsibilities of humanity. Rethinking does not require that people deny their self-interest. Instead, it will require that we rise above the economics of greed to an economics of enlightenment. The invisible hand can still translate the pursuit of self-interests into the greatest good for society, but only if each person pursues an enlightened self-interest – a self-interest that values relationships and ethics as important dimensions of our individual well being.
Enlightened self-interests includes narrow self-interest (which focuses on individual possessions) but it includes also interests that are shared, in which one has only partial ownership (which focuses on relationships, community, and social values) and interests that are purely altruistic (which focuses on interests that are solely others’, which one pursues only out of a sense of stewardship, ethics, or morality). All three – self-interests, shared-interests, and altruistic-interests -- contribute to one’s well being or quality of life, but not in the same sense that greed might enhance one’s material success. Each contributes to a more enlightened sense of quality of life – which explicitly recognizes that each individual is but a part of the whole of society, which in turn must conform to some higher order of things or code of natural laws.
aside from the anthropological and biological/ evolutionary and philosophical arguments already presented, lets look inside the brains of folks, shall we?
psychologists interested in the matter report that people will respond to pain in others with one of two emotions, distress, generating an 'escape' reflex or empathy, generating an 'assistance' reflex'.
interestingly, both 'escape' and 'empathy' are likely to result in our helping the one in distress. the second seems easy enough, but.. escape? how does that equate to sticking around to help?
simple. the most effective way to avoid distress is to eliminate it. our reflex is not to escape the condition causing the distress so much as to escape the distress itself... which we do by assisting those in distress.
geo.
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