Auftrag said:
You have no idea what you're talking about.
Good answer :roll:
In case anyone still doubts the fact that there was no difference in princple between the fascists and the socialists, consider the following revealing quotations from various infamous Nazis and other fascists:
We ask that the government undertake the obligation above all of providing citizens with adequate opportunities for employment and earning a living.
The activities of the individual must not be allowed to clash with the interests of the community, but must take place within its confines and for the good of all. Therefore, we demand:...an end to the power of the financial interests.
We demand profit sharing in big business.
We demand a broad extension of care for the aged.
We demand...the greatest possible consideration of small business in the purchases of the national, state and municipal governments.
In order to make possible to every capable and industrious [citizen] the attainment of higher education and thus the achievement of a post of leadership, the government must provide an all-around enlargement of our entire system of public education...We demand the education at government expense of gifted children of poor parents...
The government must undertake the improvement of public health -- by the greatest possible support for all clubs concerned with the physical education of youth.
[We] combat the...materialistic spirit withn and without us, and are convinced that a permanent recovery of our people can only proceed from within on the foundation of The Common Good Before the Individual Good .
(Nazi party platform adopted at Munich, February 24, 1920;Der Nationalsozialismus Dokumente 1933-1945, edited by Walther Hofer, Frankfurt am Main: Fischer Bucherei, 1957, pp. 29-31).
It is thus necessary that the individual should finally come to realize that his own ego is of no importance in comparison with the existence of his nation; that the position of the individual ego is conditioned solely by the interests of the nation as a whole...that above all the unity of a nation's spirit and will are worth far more than the freedom of the spirit and will of an individual....This state of mind, which subordinates the interests of the ego to the conservation of the community, is really the first premise for every truly human culture....The basic attitude form which such activity arises, we call -- to distinguish it from egoism and selfishness -- idealism. By this we understand only the individual's capacity to make sacrifices for the community, for his fellow men.
(Adolf Hitler speaking at Bueckeburg, Oct. 7, 1933; The Speeches of Adolf Hitler, 1922-39, ed. N.H. Baynes (2 vols., Oxford, 1942), I, 871-72; translation Professor George Reisman.)
[Fascism stresses] the necessity, for which the older doctrines make little allowance, of sacrifice, even up to the total immolation of individuals, in behalf of society...For Liberalism, the individual is the end and society the means; nor is it conceivable that the individual, considered in the dignity of an ulitmate finality, be lowered to mere instrumentality. For Fascism, society is the end, individuals the means, and its whole life consists in using individuals as instruments for its social ends.
(Alfredo Rocco, "The Political Doctrine of Fascism" (address delivered at Perugia, Aug. 30, 1925); reprinted in Readings on Fascism and National Socialism, pp. 34-35.)
[T]he higher interests involved in the life of the whole...must set the limits an lay down the duties of the interests of the individual.
(Adolf Hitler at Bueckeburg, op cit pg. 872.)
Unless the political implications of this ethical doctrine of collectivism are not apparent to everyone, the Nazis make them strikingly clear. The Nazis were opposed to authentic private property, and as a result, to capitalism:
"Private property" as conceived under liberalistic economic order was a reversal of the true concept of property. This "private proprerty" represented the right of the individual to manage and to speculate with inherited or acquired property as he pleased, without regard to the general interests...German socialism had to overcome this "private", that is, unrestrained and irresponsible view of property. All property is common property. The owner is bound by the people and the Reich to the responsible management of his goods. His legal position is only justified when he satisfies this responsibility to the community.
(Ernst Huber, Nazi party spokesman; National Socialism, prepared by Raymond E. Murphy, et al; quoting Huber, Verfassungsrecht des grossdeutschen Reiches (Hamburg, 1939))
To be a socialist is to submit the I to the thou; socialism is sacrificing the individual to the whole.
(Nazi head of propaganda, Joseph Goebbels; In Erich Fromm, Escape from Freedom (New York: Farrar, 1941), pg. 233.)
Finally,
I have learned a great deal from Marxism, as I do not hesitate to admit. The difference between them and myself is that I have really put into practice what these peddlers and penpushers have timidly begun...I had only to develop logically what Social Democracy repeatedly failed in because of its attempt to realize its evolution within the framework of democracy. National Socialism is what Marxism might have been if it could have broken its absurd and artificial ties with the democratic order.
(Hitler to Rauschning, The Voice of Destruction, pg. 186).
