“I never voiced my personal disagreements because having dissenting views is strictly forbidden in the activist circles I was a part of,” he explained. “If you’re white, you will be charged with being a ‘bad ally.’ (There's also certain gatherings you cannot come to because your mere presence might be threatening.) If you’re a person of color, your disagreements will usually be dismissed as some form of ‘internalized racism,’ ‘internalized sexism,’ or ‘respectability politics,’ among many other activist jargon's thrown at individuals who do not conform the groups views.”
Eventually, he started to speak up anyway, he said.
“On Twitter,” he wrote, “I discussed how trigger warnings have almost been rendered useless now that they’re used to alert individuals when talking about normal everyday things, like food, cars and animals. And that their use could potentially have adverse effects on academic freedom. I was accused of being outrageously insensitive and apparently made three activist cohorts have traumatic breakdowns.”
“In another tweet,” he added, “I criticized the usual tactic of campus activists to disrupt and heckle controversial speakers and advised them to raise their strong objections during the question and answer session, which lectures usually reserve long hours precisely to debate opponents. This time, the attacks got a little more personal. I was accused of being a ‘respectable negro,’ ‘uncle tom,’ ‘local coon’ and defending university officials to continue to ‘systemically oppress minorities.’”
I asked if he thought his race and ethnicity made it easier or harder to dissent. “A little easier, I guess,” he replied, “But it really doesn't feel good being a called a ‘house nigger.’”
He says he was ultimately kicked out of student-led social justice groups.
Left Outside the Social-Justice Movement's Small Tent - The Atlantic