Here is a little something my brother's high school aged kids thought up and took around. I don't know the percentage but one of the kids said it got a pretty good reception. They made me figure it out before they commented on the source. I'll do the same. After this I agree that about a third of our population is in serious trouble and that's enough to make serious trouble for the rest of the nation. Here are the snippets. The entire manifesto is too long. See if you can figure out the source.
The APP was founded as the first American Popular Party in America and is dedicated to fighting the "Forces of Darkness" which seeks to destroy our Western Judeo-Christian Civilization. The APP is not a hate organization and it does not condone acts of violence or hatred towards those of differing or opposing viewpoints and lifestyles nor does it condone racism or anti-Semitism in any form. The APP believes in Jesus Christ, the Constitution, the Bill of Rights and nationalistic loyalty to the United States of America.
The Basics of True Americanism or the APP
Like all sound political conceptions, The APP is action and it is thought; action in which doctrine is immanent, and doctrine arising from a given system of historical forces in which it is inserted, and working on them from within . It has therefore a form correlated to contingencies of time and space; but it has also an ideal content which makes it an expression of truth in the higher region of the history of thought . There is no way of exercising a spiritual influence in the world as a human will dominating the will of others, unless one has a conception both of the transient and the specific reality on which that action is to be exercised, and of the permanent and universal reality in which the transient dwells and has its being. To know men one must know man; and to know man one must be acquainted with reality and its laws. There can be no conception of the State which is not fundamentally a conception of life: philosophy or intuition, system of ideas evolving within the framework of logic or concentrated in a vision or a faith, but always, at least potentially, an organic conception of the world.
Thus many of the practical expressions of True Americanism (as we call it) such as party organization, system of education, and discipline can only be understood when considered in relation to its general attitude toward life. A spiritual attitude . True Americanism sees in the world not only those superficial, material aspects in which man appears as an individual, standing by himself, self-centered, subject to natural law, which instinctively urges him toward a life of selfish momentary pleasure; it sees not only the individual but the nation and the country; individuals and generations bound together by a moral law, with common traditions and a mission which suppressing the instinct for life closed in a brief circle of pleasure, builds up a higher life, founded on duty, a life free from the limitations of time and space, in which the individual, by self-sacrifice, the renunciation of self-interest, by death itself, can achieve that purely spiritual existence in which his value as a man consists.
The conception is therefore a spiritual one, arising from the general reaction of the century against the materialistic positivism of the XIXth century. Anti-positivistic but positive; neither skeptical nor agnostic; neither pessimistic nor supinely optimistic as are, generally speaking, the doctrines (all negative) which place the center of life outside man; whereas, by the exercise of his free will, man can and must create his own world.
True Americanism wants man to be active and to engage in action with all his energies; it wants him to be manfully aware of the difficulties besetting him and ready to face them. It conceives of life as a struggle in which it behooves a man to win for himself a really worthy place, first of all by fitting himself (physically, morally, intellectually) to become the implement required for winning it. As for the individual, so for the nation, and so for mankind . Hence the high value of culture in all its forms (artistic, religious, scientific) and the outstanding importance of education. Hence also the essential value of work, by which man subjugates nature and creates the human world (economic, political, ethical, and intellectual).
This positive conception of life is obviously an ethical one. It invests the whole field of reality as well as the human activities which master it. No action is exempt from moral judgment; no activity can be despoiled of the value which a moral purpose confers on all things. Therefore life, as conceived of by the True Americanist, is serious, austere, and religious; all its manifestations are poised in a world sustained by moral forces and subject to spiritual responsibilitie s. The True Americanist disdains an “easy" life like the present cradle to grave nanny state that is forming under the present political leaders .