So you did strawman him.
Once you quote him, "same legal rights as humans" seems like a deliberate exaggeration on your part, in order to then discredit both argument and arguer. That is pretty obviously a strawman.
I was incomplete in my explanation of his position on apes because I didn't feel that getting into the miniatue was necessary for a 2 line post.
Regardless, I maintain my original argument that his position on the legal rights of apes is patently absurd. If you want to dispute that point, feel free.
Did you watch the video in the link ? The man is calm intelligent , rational and highly lucid. You call him a name. Nut. This is ad hominem.
Being intelligent does not preclude one from being a nut. And while you may believe he's rational, I disagree. His opposition to religion goes beyond that of a traditional atheist and enters the realm of zealotry.
Incorrect. Entirely. What he does is challenge the assumption that all religion is harmless. He puts forth that the Aeptember 11th attacks brought the danger that religions CAN do into the political spotlight, implying that the assumption of all harmless must be re-examined.
Not true. You're ameliorating his claims, trying to say that all he believes is that SOME religion might be bad and that we shouldn't assume that it's all harmless. If that was it, it wouldn't be of note.
He goes far beyond that uncontroversial claim, attacking religion as a whole with a level of disdain that even irritates those who agree with his general premise.
“Richard’s view about belief is too simplistic, and so hostile that as a committed secularist myself I am uneasy about it. We need to recognise that our own science also depends on certain assumptions about the way the world is – assumptions that he and I of course share.” - Stephen Rose
It's not only what he says, but the way he says it - such as his propensity to refer to religious believers as "faith-heads."
No more so than you are of his point. He asked a question, and your silence on it is one kind of answer.
Being dismissive of a poorly thought out argument =/= being dismissive of an entire academic field. One requires disagreement with a single statement, while the other requires disagreement with every single person who has ever participated in and every single university that has ever offered classes in an entire discipline.
And are you actually asking me what theology has ever done?
No, he does not.
He examines an issue which a geneticist and brilliant polymath is very attuned to and fluent on.
"The future genetic changes in humans will be influenced, by many things, some chance, some sentient. Once parents can upgrade their childrens genes, will anything be able to stop it ? Will those children breed with "normals" ?"
Did I just examine the same question ?
Or will you now accuse me of "advocating eugenics" too ? Weak, very.
This quote of his is the most damning for a different reason than you assume. Putting aside his morally ambiguous attitude towards genetic manipulation, here he argues that society should at least be open to discussing the possibility of using eugenics to shape humanity.
However, by offering his support for the Great Apes Project, he advocates the banning of any scientific experiements that would do the same thing for apes.
Does he actually believe that apes should be protected from the possibility of controlled genetic breeding while we should be open to discussing it in humans? Or is it more likely that he's just an attention seeker out to make another set of headlines?
I may not agree with it, but it does seem rational, ie, based on reason, ie, NOT NUTTY.
How is it rational? I find it irrational, i.e. contrary to reason, i.e. nutty.