PolySciGuy
Member
- Joined
- Feb 14, 2007
- Messages
- 179
- Reaction score
- 9
- Location
- Lynnwood, WA
- Gender
- Male
- Political Leaning
- Slightly Conservative
And an alternate main point is that you need to be certain that your assumptions are valid, before you use them to reach conclusions. For example:
You are assuming that what you write, with respect to some other person posting messages here, applies equally to unborn humans. But since when does an unborn human claim that it wants to live? Biologically, it is a purely animal organism, a stimulus/response bio-robot that acts only in accordance with its genetic programming. It does not have either free will or ability to decide anything. Consider that when you swat a mosquito, do you worry about whether or not it wants to live? Well then, why is the unborn human bio-robot more special or more deserving of extra consideration than the mosquito bio-robot? Please ensure that there is no trace of worthless prejudice in your answer!
Getting back to what you wrote in #26, you exhibit such prejudice by referring to an unborn human as a "human child" when normally an unborn human is called a "fetus" (which, heh, is Latin for "child" --but which word also applies to an unborn dog or an unborn pig or an unborn rat...why is the unborn human more special than those others?).
The answer to your question in #26 comes from first realizing that an unborn human is only an animal, and is nothing more than purely an animal. We who have free will and power over animals have claimed for millenia to have rights to use that power, to decide which animals should live and which should die, from breeding sheep to stepping on cockroaches. Meanwhile, we have also fought wars for millenia, trying to ensure that human persons are granted respect and reasonable equality. That's why the average person doesn't have any life-or-death rights over some other average person. Nevertheless, why should we treat humans that-are-measurably/provably-pure-animals any differently than actual ordinary animals? Prejudice? Think again!
There is no objective proof that proves either of our points (none that comes to mind). Subjectively, you think that human fetuses have no free will. Subjectively, I assert that they do.
Objectively, you have agreed that human fetuses are alive. You also claim that their life is of a lower, simply instinctual quality.
There are certain people who are simply "Bio-Robots", they have no goals, they only live for the now, we call these people severely mentally handicapped. There are also people who exhibit less signs of life than fetuses, they are in a condition known as a coma.
By your logic, it seems that we can kill the severely mentally handicapped, and those in a comas, without legal penalties.