Here in the United States of America there are many levels [Ed.: and side corridors,] to the current 'discussions' -- often little more than shouting matches -- over the issue of abortion. I contend that once the onion is peeled down to an irreducible minimum, the remaining core is a question. That question is, 'What is a human being?' Phrased another way, it becomes, 'What specific characteristic(s) define a human being?'
There are a number of answers to this, ranging from the DNA sequence [Ed.: different for each person with the possible exception of identical twins,] to the ability to use speech, to self-awareness, to . . . .
It's difficult for this poor old country mouse to see how a meaningful discussion can obtain unless both parties agree upon the definition of a human being. Without that, they are discussing apples vs. oranges, itself an exercise in futility.
Regards, stay safe 'n well 'n remember the Big 5.
I think peeling the onion begins this way --
If you support anti-abortion laws because you think the embryo is a person,
1) Why should one person be allowed to implant in the woman's body without her consent when another person isn't allowed to put his penis in her vagina and orgasm without consent?
2) How far are you willing to go to save the life of this "embryo-person"?
Specifically, should the state arrest suspect women before they have abortions, putting them in straitjackets and padded cells, putting barriers between their teeth to prevent them from committing suicide by biting their tongues, and force-feeding them until they give birth?
If you're not prepared to go that far, how else to you propose to save the life of the "embryo-person"?
Even though these questions may seem extreme, if you really believe in the claim that a human embryo is already a living person, they are the logical ones to ask.
If the human embryo were really a person, I don't see how its implantation against a woman's will is not rape.
If the human embryo were really a person and its life had the value of a born person, I don't see how one could avoid trying to save its life by extreme means. Conversely, the violation of personal liberty implied by the second question is what one would have to do to safe its life when the woman really refused to consent.
By violating her liberty that much, would that violate any laws? Would it be so much of a violation of liberty that it would render her life completely meaningless?
I frankly don't think that a person's rights to life, liberty, and property were ever intended to be so hierarchized that it would be okay to do that to a woman.