Winston Churchill had this to say about the Palestinians in 1937: "I do not agree that the dog in a manger has the final right to the manger even though he may have lain there for a very long time. I do not admit that right. I do not admit for instance, that a great wrong has been done to the Red Indians of America or the black people of Australia. I do not admit that a wrong has been done to these people by the fact that a stronger race, a higher-grade race, a more worldly wise race to put it that way, has come in and taken their place."
Mickey Z: History Forgave Churchill, Why Not Blair and Bush?
A few days after the capture of Jaffa, Giora Yoseftal, Chief of the Jewish Agency's Department of Immigrant Absorption, went to see how many new immigrants could be settled in the town. Many of the streets were empty when he arrived, the houses abandoned and the shops boarded up. The smell of war was still in the air as well as the residual odors of life that had existed there earlier. Yoseftal, a tall yekkeh (German Jew), proper and very thorough, took care to obtain the documentation showing that he was acting in accordance with official policy. The documents included one from the Custodian and one from Ben-Gurion himself, confirming that Jaffa was intended for the settlement of new immigrants. "Jaffa will be a Jewish city," wrote Ben-Gurion in his diary, "War is war." Yoseftal set up a "housing committee" in his department, and assigned it the task of distributing the houses among the immigrants, in accordance with qualifications and criteria which he himself determined. But the time was inauspicious for committees and criteria-the houses in Jaffa fell to whoever grabbed them first.
Shafrir wrote:
With the intensification of immigration in the summer of 1948, the institutions which looked after the immigrants themselves began to demand that parts of the city which were still under occupation be made available to them. The property included warehouses and shops from which the merchandise had yet to be removed, as well as fully equipped workshops and plants. In Haifa the inspector's office began to issue apartments to the Absorption Department as early as July. The intention was to proceed through the city, quarter by quarter, allocating the apartments and business premises, after the goods had already been taken out of them. But the order was not followed. Hundreds of immigrant families were sent to take possession of apartments, and this caused confusion both in the collecting of goods and in the distribution of apartments. In Jaffa the situation was considerably worse. A certain part of the city was scheduled to be opened on September 10, and a particular allocation of houses was actually agreed upon-to be given to the Absorption Department, the army, the government officials who had been transferred from Jerusalem, and for the children of the settlements who had been evacuated during the war and who had been living in Tel Aviv schools, as well as to the soldiers' families. The Tel Aviv Absorption Department ignored this agreement and went ahead and organized a mass invasion of hundreds of families. ..before the date that was originally agreed upon for the opening of the city to civilians. The government appointed a committee to handle the distribution of apartments in Jaffa. The committee met and reached authoritative conclusions. But once again no heed was paid to the proper agreement. This time the social welfare officers sent hundreds of soldiers' families. Thus the populating of Jaffa was achieved by continuous invasions and counter-invasions [of unauthorized immigrants]." (3)
By established custom, whoever succeeded in placing a bed in a room and spending the night in it, acquired the right of possession. One day Avraham Am salem, age 19, entered the house of Mohammed Abu Sirah in the Ajjami [in Jaffa] quarter [in Jaffa], and, threatening the Arab with his submachine gun, invaded and occupied the hallway of his house. The man was brought to trial and in court he explained that he was about to get married and had nowhere to live. He was sentenced to five days in prison. A few weeks previously, a few score soldiers, some of them disabled, invaded Arab houses in Wadi Nisnas and Abbas Street in Haifa. Carrying arms, they appeared at six o'clock in the morning, and forcibly ejected the residents. Then they threw out their belongings and brought in their own. The police came and removed them, but by evening they had invaded other people's homes. They, too, had nowhere to live.
Looting, Looting, and More Looting
Deir Yassin:
According to Begin:
Arabs throughout the country, induced to believe wild tales of "Irgun butchery," were seized with limitless panic and started to flee for their lives. This mass flight soon developed into a maddened, uncontrollable stampede. The political and economic significance of this development can hardly be overestimated.
Of about 144 houses, 10 were dynamited. The cemetery was later bulldozed and, like hundreds of other Palestinian villages to follow, Deir Yassin was wiped off the map. By September, Orthodox Jewish immigrants from Poland, Rumania, and Slovakia were settled there over the objections of Martin Buber, Cecil Roth and other Jewish leaders, who believed that the site of the massacre should be left uninhabited. The center of the village was renamed Givat Shaul Bet. As Jerusalem expanded, the land of Deir Yassin became part of the city and is now known simply as the area between Givat Shaul and the settlement of Har Nof on the western slopes of the mountain.
Deir Yassin: History of the Massacre
To those of you who curse Allah, know this.. Arab Jews and Christians in the middle east call God Allah because Allah mean God in Arabic..
Allah is the Arabic language word referring to "God", "the Lord" and, literally according to the Qur'an, to the "God of Abraham, Isaac and Jacob" in the Abrahamic religions. It does not mean "a god", but rather "the Only True God", the Supreme Creator of the universe, and it is the main term for the deity in Islam. However, "Allah" is not restricted to just Islam, and used by Arab Christians and Jews according to geographic region. It was used by the the majority of the Arabs in History to refer to God.
Allāh is found in the Qur'an and in Arabic translations of both the ; Tanakh and the Gospels and even in the Indonesian translations of the Bible.
Outside the Arabic World, the use of "Allāh" is generally associated exclusively with Islam, and is used to refer specifically to the Islamic concept of God. It is nearly the same as the Jewish conception of a single God,[1][2] but differs from the Trinitarian Christian conception of God. In Islam, the concept of one God is strictly observed. The Qu'ran refers to a Jewish belief in Ezra as the Son of GodQuran 9:30, although historical Judaism is also strictly monotheistic.
Islamic scholars often translate "Allāh" directly into English as "God", especially Qur'an alone Muslims. Other scholars feel that "Allāh" should not be translated arguing that "Allāh" is the term for "the Only God" in a glorified pronunciation. This is a significant issue when translating the Qur'an.
Allah - Wikipedia, the free encyclopedia
VIDEOS: please watch
YouTube - palestine
YouTube - Arundhati Roy on the Palestinian / Israeli Conflict
YouTube - Peace,Propaganda and the Promised Land
YouTube - palestine