Efendi
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I think a little taqiyya may be at work here, but that could just be my sceptical mind. However, there is some fodder for debate.
I don't know what taqiyya means, We can only communicate in english, and turkish, also few greek.
First off, Islam's always at war.
What does it means? Are there any country who don't need military power on earth? Our human history is full of blood, Europea, America, Assia, Africa.
May be we should enlarge our perspectives to a level that, human kind is always at war not only those in mideast.
History of Europea, Mideast, Assia, are full of wars even before Islam and after Islam. Sure It was Moors who invaded Spain. It was also the Jannissaries who reached Vienna. It wasn't islam it was Ottomans and Moors. Islam is religion not a name for a state or empire. Yet they had more power. There are crimes in the rule of powerfull leaders who also use religion as tool to lead people.
Muhammad the gang leader needed some pretext to justify his violence and playing victim was always the most expedient: Muhammad: The Jihad Begins
War didn't started in Medine, It is obvious. They were tortured, persecuted, and their land equity taken in Mekke. So migrated to Medine for safety. Cuting trade roads are usual tactic of warfare, when you have enemy. It was Pagans who decided to be an enemy, not Muhammed.
You mean history of Europea is peacefull. Becaue they say they believe in Bible? May be because you want to compare Christianity and Islam.Europeans had to have the Crusades to push the Islamics back
"Be good" is active form of goodness.And that's love is it? Assuaging guilt more like it.
"Love" is passive form of goodness. But in practice you are good if you do good things. Love is not enough.
If you're trying to say that goodness should be shown to everyone then I agree, but what I said is how things stand in Islam. Hence the whole concept of taqiyya and Muhammad telling his followers that Muslims must never believe any infidel (3:73), that disbelievers all hate the Muslims (3:118),
3:114 They believe in God and the Last Day, and enjoin the doing of what is right and forbid the doing of what is wrong, and vie with one another in doing good works: and these are among the righteous.
You wouln't call the one above hatret. It is in the same chapter with 3:73, 3:118. Thus they are part of the same message.
3:72-73
And some of the followers of earlier revelation say [to one another]: "Declare your belief in what has been revealed unto those who believe [in Muhammad] at the beginning of the day, and deny the truth of what came later, (54) so that they might go back [on their faith]; but do not [really] believe anyone who does not follow your own faith." Say: "Behold, all [true] guidance is God's guidance, consisting in one's being granted [revelation] such as you have been granted." (55) Or would they contend against you before your Sustainer? Say: "Behold, all bounty is in the hand of God; He grants it unto whom He wills: (56) for God is infinite, all-knowing,
What is the problem with this verses?
I ve read the turkish translations and english translation I can't see. Whom not to believe defined and why not to believe is explained.
3:118
O YOU who have attained to faith! Do not take for your bosom-friends people who are not of your kind. They spare no effort to corrupt you; they would love to see you in distress.(88) Vehement hatred has already come into the open from out of their mouths, but what their hearts conceal is yet worse. We have indeed made the signs [thereof] clear unto you, if you would but use your reason.
It says “Don't be friend to those whoes enminity is clear to the follower of Islam. “
Being against to something is different being against to ones personality. Also being hostile to an idea and being agianst to an Idea is different things than each others. First is product of closed minds, the second is product of thinking.
If one is hostile, he should seek its reason not in his mind but in his hearth.
Some more verses explaining the case:
60:8-9
As for such [of the unbelievers] as do not fight against you on account of [your] faith, and neither drive you forth from your homelands, God does not forbid you to show them kindness and to behave towards them with full equity: (9) for, verily, God loves those who act equitably. God only forbids you to turn in friendship towards such as fight against you because of [your] faith, and drive you forth from your homelands, or aid [others] in driving you forth: and as for those [from among you] who turn towards them in friendship; it is they, they who are truly wrongdoers!
29:46. And do not argue with the followers of earlier revelation otherwise than in a most kindly manner - unless it be such of them as are bent onn evildoing and say: �We believe in that which has been be�stowed from on high upon us, as well as that which has been bestowed upon you: or our God and your God is one and the same, and it is unto Him that We [all] surrender ourselves.�
I have re read the verses witin their contend and text. I can't see your relatings with those verses. They seem to be selective texts out of their content.
that peaceful Muslims wiill go to hell (2:193, 2:206, 2:216), all non-Muslims are criminals (5:45) all disbelievers of other religions are evil (5:59), that disbelievers are hated by Allah and will suffer eternal fire (take your pick) or that Muslims have unlimited licence to kill infidels (4:101).
Soory for geting it too long, It was the shortest replie I can give to your post which requires too long and detailed reply. Kuran is not something like a main law book. It doesn't say do this do that article by article. Verses limit and explain each others.
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