Solve et Coagula
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The Beginning of the Fourth NIGHT of the Galactic Underworld - Integrating the Fourth DAY and preparing for the breakthrough of the Fifth DAY
by Carl Johan Calleman
A common misconception about the Mayan calendar is that this is about “something”, usually an astronomical event, that will happen “in 2012”. In such a view the Mayan calendar has little value as guidance in the present moment and its use is regarded as separate from the actual lives that we live, both as a global collective and as individuals. In order to make meaningful use of the Mayan calendar we need to be able to understand its alternating energies of time as parts of the context of the particular era we are currently living, in which the Galactic Underworld, which is the one that most directly influences human consciousness at the present time.
In the Galactic Underworld we have recently, as of November 29 2005, passed out of the Fourth DAY and entered the Fourth NIGHT and so this may be an appropriate time to summarize and look ahead. The article that I wrote at the beginning of the Fourth DAY is however still posted on my web site and may be evaluated as a prediction for some of the things that the DAY that we have now past brought along. I feel in two significant ways its predictions have turned out to be accurate: The shift making the Asian nations, and in particular China, to the engines of the world economy. Even though this may now seem obvious to everyone as recently as a year ago it was not. What in retrospect maybe I would have liked to have added is that this economic shift to the East now also includes Russia, which in no small way has experienced a growth in its economy.
Another thing that was predicted in my article of a year ago was the Mukti-Maya unification. The increasing awareness among people in a process towards enlightenment that this process follows the rhythm of the Mayan calendar. Hence, the midlight meditation of June 1-2, 2005, the midpoint of the Fourth DAY, was the world’s first globally synchronized diksha event, whose effects were even detectable from a statistically significant way from the random number generators of the Global Consciousness Project led by Dr. Roger Nelson. Although certainly the number of spiritual individual and movements that see their activities and goals as associated to the cosmic process of evolution described by the Mayan calendar is very limited, I feel there are reasons to expect that others will join in especially as the Fifth DAY begins on November 24, 2006. It is my feeling that only those movements and individuals that are in phase with the DAYS and NIGHTS of the Mayan calendar are heading towards making a viable contribution to the cosmic process in which we are currently involved. This process is in Christian terminology called the Apocalypse, the time of revelation of a higher truth.
One thing that my article of a tun (360 day period) ago did not predict, but nonetheless has now become evident, is the increase in natural disasters during the Fourth DAY. Starting with the Tsunami during the uinal of death the tun was marked by several earthquakes and an unusual series of hurricanes, including that which hit New Orleans, and the emergence of a lingering threat of a bird flu epidemic. The number of books about natural catastrophes is multiplying and at the current time it seems most people are waiting for more to come. The fact that the abovementioned disasters happened during a period that was a DAY which was pivotal for the continued process, the Fourth DAY, there are very strong reasons to expect new phenomena that we may collectively call natural disasters especially in the following DAYS of the Galactic Underworld. Thus, these may come to intensify as we enter its Fifth DAY in November of 2006. The explanation to why natural disasters may increase during the DAYS may in very general terms be that the world that the human beings have created is not consistent with the world that the divine process of creation aims to create and that this becomes the most evident as a new LIGHT enters. I agree that this may serve poorly to explain the specifics of many such occurrences. Yet, in the Galactic Underworld logic may turn out much more to be based on synchronicities than on cause-effect. Paradoxically then, the breakthroughs into a collective experience of the divine presence may come to take place in parallel with natural disasters. And as any student of the New Testament knows the description of the Second Coming of Christ is associated with exactly the same kind of paradoxical intensification of natural disasters. Here we may note that Jesus warns against any person claiming to be him and says that he will return “on the clouds of heaven” and maybe what is referred to here is as an energy, or more specifically, as an energy associated with a certain Heaven, which in the Mayan calendar is a time period. This is the kind of breakthrough into the divine presence that we have reasons to expect for the Fifth DAY, and I would like to discuss the significance of the Fourth NIGHT that has now begun in the perspective of this breakthrough. Although there is some time to get ready for them the years ahead will really put the lightworkers, or, probably better, spiritual warriors, to the test.
As usual, the way the Mayan calendar is to be used prophetically is by analogies with the corresponding DAYS and NIGHTS of lower Underworlds. In the National Underworld the Fourth NIGHT then corresponds to the time period 355 BC-AD 40 and in the Planetary to AD 1893-1913. This Fourth NIGHT can in significant ways be looked upon as a time when the innovations of the previous DAY were integrated as well as a time period which prepared for the breakthrough of the phenomena of the Underworld in question that took place during the Fifth DAY ruled by the energy of Quetzalcoatl - the lord of LIGHT - corresponding to AD 40-434 in the National Underworld and 1913-1932 in the Planetary. Of course, the kind of phenomena that these time energies are manifesting are very different as they are developed within the frameworks of different levels of consciousness; Hence, the National Underworld is dominated by a dualist, semi-enlightened, consciousness and the Planetary Underworld is dominated by an endarkened, materialist, consciousness. This difference between Underworlds clearly shows up in the different phenomena that the time energy of Quetzalcoatl brings forth in them.
When it comes to the National Underworld, all I will point to in this article is that the Fourth NIGHT was the time leading up to the arrival of Jesus. As we may sense for instance from the Dead Sea Scrolls there were signs of the impending new energy of Quetzalcoatl already in the latter part of the Fourth NIGHT. This emerging shift in consciousness expressed itself in a number of Jewish sects, such as the Essenes outside of the established religious framework. What may then be the most obvious breakthrough of this Fifth DAY is the emergence of the Christian religion with its message of love and forgiveness.
When it comes to understanding the detailed course of the Fourth NIGHT and its relationship to
the breakthrough of the Fifth DAY it is however probably easier to study the Planetary Underworld, if nothing else because in this era there is no lack of historical records. The breakthrough of the Fifth DAY of the Planetary Underworld in 1913 was however not a breakthrough of a new religion, but a breakthrough to the materialist modern world. Even though the latter phenomena are very different in the National Underworld, or in our current Galactic Underworld, we may nonetheless learn a tremendous amount from the rhythm with which the new phenomena were introduced.
If we then initially take a look at what the breakthrough into Quetzalcoatl consciousness meant in the Fifth DAY, 1913-1932, it becomes clear that this is truly the breakthrough of the modern world. In 1913 assembly line production of cars began and it is hard to come up with something that would be more typical of it. As the old autocratic empires - the Chinese, Russian, Ottoman, Austrian and German – crumbled, a range of nations appeared that were democracies, or, at the very least, modern states. The introduction of the radio, with the first public broadcasts in the US in 1910 and in Europe in 1913 for the first time allowed for mass telecommunications. Jazz music was born in 1914-1915 and the roaring twenties saw the liberation of women in dress and behavior. In science, Bohr presented his atomic model based on quantum mechanics in 1913 and Einstein his general theory of relativity in 1915. Kandinsky painted the first piece of non-figurative art in 1913 and a range of “isms,” such as surrealism, dadaism and futurism surged at the beginning of the DAY. The stuffy world of the autocratic empires was no more. This was the kind of effect that the breakthrough energy of Quetzalcoatl had in the Planetary Underworld.
Continue to read:
http://www.calleman.com/engartiklar/nya%20artiklar/Fourth%20Night%20.pdf
by Carl Johan Calleman
A common misconception about the Mayan calendar is that this is about “something”, usually an astronomical event, that will happen “in 2012”. In such a view the Mayan calendar has little value as guidance in the present moment and its use is regarded as separate from the actual lives that we live, both as a global collective and as individuals. In order to make meaningful use of the Mayan calendar we need to be able to understand its alternating energies of time as parts of the context of the particular era we are currently living, in which the Galactic Underworld, which is the one that most directly influences human consciousness at the present time.
In the Galactic Underworld we have recently, as of November 29 2005, passed out of the Fourth DAY and entered the Fourth NIGHT and so this may be an appropriate time to summarize and look ahead. The article that I wrote at the beginning of the Fourth DAY is however still posted on my web site and may be evaluated as a prediction for some of the things that the DAY that we have now past brought along. I feel in two significant ways its predictions have turned out to be accurate: The shift making the Asian nations, and in particular China, to the engines of the world economy. Even though this may now seem obvious to everyone as recently as a year ago it was not. What in retrospect maybe I would have liked to have added is that this economic shift to the East now also includes Russia, which in no small way has experienced a growth in its economy.
Another thing that was predicted in my article of a year ago was the Mukti-Maya unification. The increasing awareness among people in a process towards enlightenment that this process follows the rhythm of the Mayan calendar. Hence, the midlight meditation of June 1-2, 2005, the midpoint of the Fourth DAY, was the world’s first globally synchronized diksha event, whose effects were even detectable from a statistically significant way from the random number generators of the Global Consciousness Project led by Dr. Roger Nelson. Although certainly the number of spiritual individual and movements that see their activities and goals as associated to the cosmic process of evolution described by the Mayan calendar is very limited, I feel there are reasons to expect that others will join in especially as the Fifth DAY begins on November 24, 2006. It is my feeling that only those movements and individuals that are in phase with the DAYS and NIGHTS of the Mayan calendar are heading towards making a viable contribution to the cosmic process in which we are currently involved. This process is in Christian terminology called the Apocalypse, the time of revelation of a higher truth.
One thing that my article of a tun (360 day period) ago did not predict, but nonetheless has now become evident, is the increase in natural disasters during the Fourth DAY. Starting with the Tsunami during the uinal of death the tun was marked by several earthquakes and an unusual series of hurricanes, including that which hit New Orleans, and the emergence of a lingering threat of a bird flu epidemic. The number of books about natural catastrophes is multiplying and at the current time it seems most people are waiting for more to come. The fact that the abovementioned disasters happened during a period that was a DAY which was pivotal for the continued process, the Fourth DAY, there are very strong reasons to expect new phenomena that we may collectively call natural disasters especially in the following DAYS of the Galactic Underworld. Thus, these may come to intensify as we enter its Fifth DAY in November of 2006. The explanation to why natural disasters may increase during the DAYS may in very general terms be that the world that the human beings have created is not consistent with the world that the divine process of creation aims to create and that this becomes the most evident as a new LIGHT enters. I agree that this may serve poorly to explain the specifics of many such occurrences. Yet, in the Galactic Underworld logic may turn out much more to be based on synchronicities than on cause-effect. Paradoxically then, the breakthroughs into a collective experience of the divine presence may come to take place in parallel with natural disasters. And as any student of the New Testament knows the description of the Second Coming of Christ is associated with exactly the same kind of paradoxical intensification of natural disasters. Here we may note that Jesus warns against any person claiming to be him and says that he will return “on the clouds of heaven” and maybe what is referred to here is as an energy, or more specifically, as an energy associated with a certain Heaven, which in the Mayan calendar is a time period. This is the kind of breakthrough into the divine presence that we have reasons to expect for the Fifth DAY, and I would like to discuss the significance of the Fourth NIGHT that has now begun in the perspective of this breakthrough. Although there is some time to get ready for them the years ahead will really put the lightworkers, or, probably better, spiritual warriors, to the test.
As usual, the way the Mayan calendar is to be used prophetically is by analogies with the corresponding DAYS and NIGHTS of lower Underworlds. In the National Underworld the Fourth NIGHT then corresponds to the time period 355 BC-AD 40 and in the Planetary to AD 1893-1913. This Fourth NIGHT can in significant ways be looked upon as a time when the innovations of the previous DAY were integrated as well as a time period which prepared for the breakthrough of the phenomena of the Underworld in question that took place during the Fifth DAY ruled by the energy of Quetzalcoatl - the lord of LIGHT - corresponding to AD 40-434 in the National Underworld and 1913-1932 in the Planetary. Of course, the kind of phenomena that these time energies are manifesting are very different as they are developed within the frameworks of different levels of consciousness; Hence, the National Underworld is dominated by a dualist, semi-enlightened, consciousness and the Planetary Underworld is dominated by an endarkened, materialist, consciousness. This difference between Underworlds clearly shows up in the different phenomena that the time energy of Quetzalcoatl brings forth in them.
When it comes to the National Underworld, all I will point to in this article is that the Fourth NIGHT was the time leading up to the arrival of Jesus. As we may sense for instance from the Dead Sea Scrolls there were signs of the impending new energy of Quetzalcoatl already in the latter part of the Fourth NIGHT. This emerging shift in consciousness expressed itself in a number of Jewish sects, such as the Essenes outside of the established religious framework. What may then be the most obvious breakthrough of this Fifth DAY is the emergence of the Christian religion with its message of love and forgiveness.
When it comes to understanding the detailed course of the Fourth NIGHT and its relationship to
the breakthrough of the Fifth DAY it is however probably easier to study the Planetary Underworld, if nothing else because in this era there is no lack of historical records. The breakthrough of the Fifth DAY of the Planetary Underworld in 1913 was however not a breakthrough of a new religion, but a breakthrough to the materialist modern world. Even though the latter phenomena are very different in the National Underworld, or in our current Galactic Underworld, we may nonetheless learn a tremendous amount from the rhythm with which the new phenomena were introduced.
If we then initially take a look at what the breakthrough into Quetzalcoatl consciousness meant in the Fifth DAY, 1913-1932, it becomes clear that this is truly the breakthrough of the modern world. In 1913 assembly line production of cars began and it is hard to come up with something that would be more typical of it. As the old autocratic empires - the Chinese, Russian, Ottoman, Austrian and German – crumbled, a range of nations appeared that were democracies, or, at the very least, modern states. The introduction of the radio, with the first public broadcasts in the US in 1910 and in Europe in 1913 for the first time allowed for mass telecommunications. Jazz music was born in 1914-1915 and the roaring twenties saw the liberation of women in dress and behavior. In science, Bohr presented his atomic model based on quantum mechanics in 1913 and Einstein his general theory of relativity in 1915. Kandinsky painted the first piece of non-figurative art in 1913 and a range of “isms,” such as surrealism, dadaism and futurism surged at the beginning of the DAY. The stuffy world of the autocratic empires was no more. This was the kind of effect that the breakthrough energy of Quetzalcoatl had in the Planetary Underworld.
Continue to read:
http://www.calleman.com/engartiklar/nya%20artiklar/Fourth%20Night%20.pdf
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