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In another thread I commented on how any criticism of critical race theory (CRT) is met by its supporters with accusations of racism. Commenter @justabubba then asked me to provide such criticism to see if I was or was not actually racist. While I wouldn't normally respond to this loaded a question (i.e. where the burden of proof on not being a racist is placed on me) there is much chatter about CRT on DP these days and not a great deal of substantive discussion of it. So in that sense this is a discussion worth having.
One of the problems here is defining CRT. To some extent, it is a kind of Rorschach test: you see in it what you bring to it. That said, there are generally accepted definitions. I will choose one for this thread. If you have a different definition, I ask that you start another thread to discuss it. For the sake of this thread, this is the definition we will use and the definition I will critique:
Source: https://www.britannica.com/topic/critical-race-theory
Taking this as a working definition, there are, I think multiple problems with CRT. In this post I will tackle the first: "the premise that race is not a natural, biologically grounded feature of physically distinct subgroups of human beings but a socially constructed (culturally invented) category."
The idea that race is only an invention of culture and not a biological one is patently absurd and demonstrably false. The visible characteristics that make someone recognizable as being from African, European, or Asian ancestry are not "social constructs." They are products of DNA common to peoples whose ancestors lived in relative isolation from other groups of people and thus developed a set of common traits distinct from those outside their group. These characteristics are most often suited for their environments. It's not an accident nor a "cultural invention" that those of African ancestry have heavily pigmented skin and those from northern Europe do not. We are all products of natural selection and thus also our ancestral environments.
Even the definition above highlights this absurdity. Think about this passage "the premise that race is not a natural, biologically grounded feature of physically distinct subgroups." How do subgroups become physically distinct if not as a byproduct of their naturally occurring and distinct DNA? Are we to believe slavery darkens skin and privilege lightens it? This is a farce.
To argue that race is not biological is to argue against the theories of Darwin and nearly everything we believe to be true about genetics. That is critique #1. More to follow.
One of the problems here is defining CRT. To some extent, it is a kind of Rorschach test: you see in it what you bring to it. That said, there are generally accepted definitions. I will choose one for this thread. If you have a different definition, I ask that you start another thread to discuss it. For the sake of this thread, this is the definition we will use and the definition I will critique:
critical race theory (CRT), intellectual movement and loosely organized framework of legal analysis based on the premise that race is not a natural, biologically grounded feature of physically distinct subgroups of human beings but a socially constructed (culturally invented) category that is used to oppress and exploit people of colour. Critical race theorists hold that the law and legal institutions in the United States are inherently racist insofar as they function to create and maintain social, economic, and political inequalities between whites and nonwhites, especially African Americans.
Source: https://www.britannica.com/topic/critical-race-theory
Taking this as a working definition, there are, I think multiple problems with CRT. In this post I will tackle the first: "the premise that race is not a natural, biologically grounded feature of physically distinct subgroups of human beings but a socially constructed (culturally invented) category."
The idea that race is only an invention of culture and not a biological one is patently absurd and demonstrably false. The visible characteristics that make someone recognizable as being from African, European, or Asian ancestry are not "social constructs." They are products of DNA common to peoples whose ancestors lived in relative isolation from other groups of people and thus developed a set of common traits distinct from those outside their group. These characteristics are most often suited for their environments. It's not an accident nor a "cultural invention" that those of African ancestry have heavily pigmented skin and those from northern Europe do not. We are all products of natural selection and thus also our ancestral environments.
Even the definition above highlights this absurdity. Think about this passage "the premise that race is not a natural, biologically grounded feature of physically distinct subgroups." How do subgroups become physically distinct if not as a byproduct of their naturally occurring and distinct DNA? Are we to believe slavery darkens skin and privilege lightens it? This is a farce.
To argue that race is not biological is to argue against the theories of Darwin and nearly everything we believe to be true about genetics. That is critique #1. More to follow.