Picaro
Banned
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- Jan 14, 2006
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This topic could go into several different sections, religion, economics, and immigration and assimilation, etc, but the economics of the article are of more general interest, at least to me, so I put it here. The title of the article is misleading, it's about the 'Prosperity Gospel', not Christianity per se, and there is a good section on how banks marketed loans to these 'churches' congregations, but it is a good one worth reading.
Did Christianity Cause the Crash?
Bolded parts added by me.
Did Christianity Cause the Crash? - Magazine - The Atlantic
... and more, on the banks themselves and how they chose loan officers during the boom, and no, they weren't chosen for their financial genius, just their amoral willingness to peddle loans to the unqualified.
This sort of thing is also why 'churches' should be taxed like businesses; the Constitution doesn't say a thing about making them tax exempt. More links, pro and con:
[ame=http://www.google.com/search?client=firefox-a&rls=org.mozilla%3Aen-US%3Aofficial&channel=s&hl=en&source=hp&q=did+christianity+cause+the+crash%3F+Hannah+Rosin&btnG=Google+Search]Google[/ame]
Did Christianity Cause the Crash?
America’s mainstream religious denominations used to teach the faithful that they would be rewarded in the afterlife. But over the past generation, a different strain of Christian faith has proliferated—one that promises to make believers rich in the here and now. Known as the prosperity gospel, and claiming tens of millions of adherents, it fosters risk-taking and intense material optimism. It pumped air into the housing bubble. And one year into the worst downturn since the Depression, it’s still going strong.
....
Many explanations have been offered for the housing bubble and subsequent crash: interest rates were too low; regulation failed; rising real-estate prices induced a sort of temporary insanity in America’s middle class. But there is one explanation that speaks to a lasting and fundamental shift in American culture—a shift in the American conception of divine Providence and its relationship to wealth.
...
I had come to Charlottesville to learn more about this second strain of the American dream—one that’s been ascendant for a generation or more. I wanted to try to piece together the connection between the gospel and today’s economic reality, and to see whether “prosperity” could possibly still seem enticing, or even plausible, in this distinctly unprosperous moment. (Very much so, as it turns out.) Charlottesville may not be the heartland of the prosperity gospel, which is most prevalent in the Sun Belt—where many of the country’s foreclosure hot spots also lie. And Garay preaches an unusually pure version of the gospel. Still, the particulars of both Garay and his congregation are revealing.
Among Latinos the prosperity gospel has been spreading rapidly. In a recent Pew survey, 73 percent of all religious Latinos in the United States agreed with the statement: “God will grant financial success to all believers who have enough faith.” For a generation of poor and striving Latino immigrants, the gospel seems to offer a road map to affluence and modern living. Garay’s church is comprised mostly of first-generation immigrants. More than others I’ve visited, it echoes back a highly distilled, unself-conscious version of the current thinking on what it means to live the American dream.
One other thing makes Garay’s church a compelling case study. From 2001 to 2007, while he was building his church, Garay was also a loan officer at two different mortgage companies. He was hired explicitly to reach out to the city’s growing Latino community, and Latinos, as it happened, were disproportionately likely to take out the sort of risky loans that later led to so many foreclosures. To many of his parishioners, Garay was not just a spiritual adviser, but a financial one as well.
...
More recently, critics have begun to argue that the prosperity gospel, echoed in churches across the country, might have played a part in the economic collapse. In 2008, in the online magazine Religion Dispatches, Jonathan Walton, a professor of religious studies at the University of California at Riverside, warned:
Narratives of how “God blessed me with my first house despite my credit” were common … Sermons declaring “It’s your season of overflow” supplanted messages of economic sobriety and disinterested sacrifice. Yet as folks were testifying about “what God can do,” little attention was paid to a predatory subprime-mortgage industry, relaxed credit standards, or the dangers of using one’s home equity as an ATM.
In 2004, Walton was researching a book about black televangelists. “I would hear consistent testimonies about how ‘once I was renting and now God let me own my own home,’ or ‘I was afraid of the loan officer, but God directed him to ignore my bad credit and blessed me with my first home,’” he says. “This trope was so common in these churches that I just became immune to it. Only later did I connect it to this disaster.”
Bolded parts added by me.
Did Christianity Cause the Crash? - Magazine - The Atlantic
... and more, on the banks themselves and how they chose loan officers during the boom, and no, they weren't chosen for their financial genius, just their amoral willingness to peddle loans to the unqualified.
This sort of thing is also why 'churches' should be taxed like businesses; the Constitution doesn't say a thing about making them tax exempt. More links, pro and con:
[ame=http://www.google.com/search?client=firefox-a&rls=org.mozilla%3Aen-US%3Aofficial&channel=s&hl=en&source=hp&q=did+christianity+cause+the+crash%3F+Hannah+Rosin&btnG=Google+Search]Google[/ame]