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In TvTropes, an unbuilt trope describes the original example of a trope (ur example) or the one that made it popular (trope codifier). The thing about this example is that it will be far more nuanced than examples after it, often citing flaws with it. For example, Issac Assimov came up with the three laws of robotics but his stories also showed their inadequacies. Shrek and South Park inspired many other shows but where those two succeeded while the rest failed was that their brand of humor had a purpose instead of just being there.
I say all of that to say that capitalism is an unbuilt trope. Capitalism was explored and championed by Adam Smith and David Ricardo.
Most people remember Smith for his famous quote:
He said the following in the same book
With that said, Smith did have a few points that indicate that he would not have been a big fan of Ayn Rand. Firstly was self interest which Smith also wrote the following in another book: A Theory of Moral Sentiments
I say all of that to say that capitalism is an unbuilt trope. Capitalism was explored and championed by Adam Smith and David Ricardo.
Most people remember Smith for his famous quote:
Or this one:It is not from the benevolence of the butcher, the brewer, or the baker that we expect our dinner, but from their regard to their own interest.
What Smith was trying to say was that through people acting in their self interests, society can have its needs met without any central planner. This is the rhetoric which justifies our modern capitalist society today but back in Smith's day, it was radical. Back then, the economy was skewed towards land owning aristocrats and guilds which had government-granted monopolies. Adam Smith never believed that acting in one's self interest to the detriment of society was a good thing. In fact, that was what he was against. Smith believed that a free market would level the playing field.But the annual revenue of every society is always precisely equal to the exchangeable value of the whole annual produce of its industry, or rather is precisely the same thing with that exchangeable value. As every individual, therefore, endeavours as much as he can both to employ his capital in the support of domestic industry, and so to direct that industry that its produce may be of the greatest value, every individual necessarily labours to render the annual revenue of the society as great as he can. He generally, indeed, neither intends to promote the public interest, nor knows how much he is promoting it. By preferring the support of domestic to that of foreign industry, he intends only his own security; and by directing that industry in such a manner as its produce may be of the greatest value, he intends only his own gain, and he is in this, as in many other cases, led by an invisible hand to promote an end which was no part of his intention. Nor is it always the worse for the society that it was not part of it. By pursuing his own interest he frequently promotes that of the society more effectually than when he really intends to promote it. I have never known much good done by those who affected to trade for the public good. It is an affectation, indeed, not very common among merchants, and very few words need be employed in dissuading them from it.
He said the following in the same book
The Wealth of Nations was not just about describing capitalism, it was about defining how we should think of wealth in the first place. Mercantilism was the dominant economic ideology, predicated on nations accumulating wealth. This entailed maximizing domestic production, minimizing trade deficits, and hoarding gold. Smith was trying to point out that this viewpoint doesn't really make sense. It seems obvious to us now that there's little point in every country hoarding wealth if nobody is left better off but that was how things were done back then. Smith proposed an economic system centered around individuals accumulating wealth as that's the ultimate point of an economy. As such Smith and Ricardo were pro free trade with the latter inventing the law of comparative advantage.All for ourselves, and nothing for other people, seems, in every age of the world, to have been the vile maxim of the masters of mankind.
With that said, Smith did have a few points that indicate that he would not have been a big fan of Ayn Rand. Firstly was self interest which Smith also wrote the following in another book: A Theory of Moral Sentiments
To disturb his happiness merely because it stands in the way of our own, to take from him what is of real use to him merely because it may be of equal or of more use to us, or to indulge, in this manner, at the expense of other people, the natural preference which every man has for his own happiness above that of other people, is what no impartial spectator can go along with