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The manufacturers first supply the neighbourhood, and afterwards, as their work improves and refines, more distant markets. - Adam Smith
When the buyer goes to the market, he wants to find it abundantly supplied. He wants the seasons to be propitious for all the crops; more and more wonderful inventions to bring a greater number of products and satisfactions within his reach; time and labor to be saved; distances to be wiped out; - Frédéric Bastiat
So the fact that I'm the only one to respond, is that considered a "block"? :mrgreen:
Or, paradoxically, have I induced flow? I'm so confused...:doh
Flow = facilitating input. I was free to post this thread...and everybody else is free to reply.
Block = limiting input. If an admin had locked this thread then it would have prevented you and anybody else from replying to it.
Previously, women and minorities were not allowed to vote. This was a block. It prevented them from sharing their input on issues that mattered to them. The block was removed and now their input can flow according to their preferences. Currently, children are not allowed to vote. This is a block. It's also the case that people cannot vote on matters in countries that they are not citizens of. This is also a block. If the Brazilian EPA is going to vote on whether to conserve or develop the rainforest...the votes of American environmentalists cannot flow accordingly.
Previously, in many countries (China, Russia, etc), citizens were not allowed to shop for themselves. This was a block. It prevented their resources (money) from flowing to the goods that matched their preferences. The block was removed and now their input can flow accordingly. Currently, citizens cannot shop for themselves in public sectors. You're not permitted to shop in America's public sector or Brazil's public sector or any other country's public sector. This is a block. Your money cannot flow to the public goods that match your preferences. If the Brazilian EPA is doing an excellent job protecting the rainforest...the taxes of American environmentalists cannot flow accordingly.
What about discrimination? What if the owner of a restaurant didn't want to serve Canadians? If he was forced to serve Canadians then it would be a block. His input wouldn't be able to flow according to his preferences. Same thing with arranged marriages. Forcing exchanges is block. Facilitating exchanges is flow.
When are blocks appropriate?
1. In response to blocks. If I steal from people (block) then I should be blocked.
2. In response to impaired judgement. If your friend is drunk and wants to drive...then you should be free to block him. If kids wants to engage in dangerous activity...then parents should be free to block them.
Have I cleared things up?
This is nonsense, what you consider a Block or a flow Depends on Your assumptions.
For example,
Private property over land is a Block since it prevents People from accessing it ... There we og.
What largely prevents people from breaking into my house isn't Hercules or locks or my dog...it's the knowledge that they will be blocked if caught. Should they be blocked if caught? Should somebody be blocked if they take your kidneys?
What's important to understand is that appropriate blocks have optimal allocations...and optimal allocations can only be determined by flow. So if we want the optimal amount of appropriate block then input should flow accordingly.
What largely prevents people from breaking into my house isn't Hercules or locks or my dog...it's the knowledge that they will be blocked if caught. Should they be blocked if caught? Should somebody be blocked if they take your kidneys?
What's important to understand is that appropriate blocks have optimal allocations...and optimal allocations can only be determined by flow. So if we want the optimal amount of appropriate block then input should flow accordingly.
My Kidneys are my person, property is arbitrary and created by the state, the kidneys being part of my body is nature.
Are you claiming that in all instances there is an objective standard by which "block and flow" can be determined?
Not sure if I understand your question. "Block and flow" can be used to evaluate any given action. Every action either facilitates or limits input to some degree.
Making it illegal for women to shop. Block or flow? Clearly block. It would limit input.
Slavery. Block or flow? Clearly block. It would limit input.
Allowing people to comment on articles. Block or flow? Clearly flow. It would facilitate input.
Allowing children to vote. Block or flow? Clearly flow. It would facilitate input.
Block makes people more like marionettes...flow helps cut the strings.
Input is information about people's preferences, values and circumstances. If input is limited...then less information will be used to allocate society's limited resources.
"Leaping without looking" means to allocate a significant amount of resources without any information. That's what block does. Block prevents people from sharing their information. Without this information...it's a given that the puppet master will misallocate society's resources. As a society we will zig when we should have zagged. We will waste our blood, sweat and tears barking up the wrong trees. We will go on wild goose chases. We will tilt at windmills.
As I said in the OP...block shifts the supply (how society's limited resources are used) away from demand. This results in the destruction of value. The waiter serves you a knuckle sandwich when your preference was for a turkey sandwich. Flow shifts the supply closer to demand. This results in the creation of value.
Like I also said in the OP...it's a given that people will sometimes enter the wrong input. Nobody has perfect information. But if you perceive that society is going to enter the wrong input...then the responsibility falls on you to disseminate the right information. "Hey society, this is why we need to zag rather than zig."
Most of the instances you cite are simple and intuitive, but the world is much more complicated. You attempt to reduce things down to simple, easy to swallow bite sided morsels of common sense, but I suspect that if we dig deeper that there are a significant number of instances that will be much harder to swallow.
With that, I offer this question.....Is there ever as point in which a small group of people in the position of governance, be it the Federal, state, local governments, or even the board of directors in a government neighborhood ever have the authority (or should be given the authority) to block something that the majority clearly wants?
There is a basic philosophical explanation, which begins with the fact that the number of possible theories of any given phenomenon is enormous, if not infinite. Of these, all but one are false. So given just the information that T is a theory, the probability that T is correct is approximately zero. However, naive thinkers have often failed to realize this, because the theories that a typical human being can think of to explain a given phenomenon (and that will seem plausible to that person) are typically very few in number. It is not that we consider the truth and reject it; in the overwhelming majority of cases, when we first start thinking about how to explain some phenomenon, the truth is not even among the options considered. The ancient Greeks, for example, did not reject quantum mechanics; they just did not and could not have considered it. - Michael Huemer, In Praise of Passivity
If we can't persuade the public that it's desirable to do these things, then we have no right to impose them even if we had the power to do it.
If you dig deep enough you'll embrace fallibilism. You'll allow Noah to build and board his boat even though his activity might strike you as absurd and wasteful.
Personally, I've engaged in a ridiculous amount of due diligence regarding the point of government. As a result, I'm as certain as I'll ever be that taxpayers should be allowed to choose where their taxes go. This is not yet something that the majority wants though. Therefore?
If a magic genie is willing to grant me three wishes...should one of the wishes be for pragmatarianism to be imposed on society?
It's entirely possible that a small group of government planners might want the "right" thing while society wants the "wrong" thing. It's generally the case that "truth" is discovered by an extremely small minority. But "lies" also start with a small minority as well.
Right now I think I have a truthful insight...pragmatarianism. And here I am bouncing it off of you. Or should I bypass you? Should I simply go around you? Do I really need you to vouch for this theory of mine? Is this vetting process really necessary? Why should I have to persuade you that my theory is superior?
If you get a chance you should watch this not-too-long video...Milton Friedman on the Scope of Government
The interviewer starts to ask him a hypothetical..."if you were dictator for a day" question and Friedman quickly interrupts him and says with considerable emphasis...
There's absolutely no guarantee that persuading the public that pragmatarianism is desirable will ensure that it's the right thing to do. But the persuasion process is priceless. If we're going to leap anywhere as a society...then we want as many people looking as possible.
Proverbs 11:14 says, "in the multitude of counsellers there is safety"
Linus's Law says, "given enough eyeballs, all bugs are shallow"
Throughout history, there have been many instances when government planners said, "your input is not needed". They said, "don't worry, we've got every angle covered". And they honestly believed that they did. It's like the parable of the blind men and the elephant..."I'm the only one who can see...everybody else is blind".
Like I said, when you do enough digging you embrace fallibilism. You'll recognize that we all have limited perspectives...which is why we form the most accurate picture possible when we add perspectives. So embracing the limits of your perspective means embracing fallibilism which means embracing other perspectives which means embracing flow.
Right now I think I have a truthful insight...pragmatarianism.
You ignore moral arguments, claiming that no opinion is absolutely right; yet, of course, you claim that in you're opinion—that no opinion can be absolutely right—is (absolutely?) correct?
Is there any method of scientific inquiry...
The only time that Noah's ark would have been considered possible is...
Now, I'm not going to pretend like I know enough about pragmatarianism to stand here and have a deep intellectual debate, but it seems that living in a society that relies stricly on the allocation of resources based on where each person feels the resources should be expended ignores the fact that misleading people in a society that allocated resources in this fashion would be pervaded by misinformation to attract resources based on self interest rather than fact. The result result would be mass confusion among those without direct access to knowledge in any given field.
Should I give money to the EPA? The DEA, the Military? Are whales really in danger, or is that just what those soliciting for my resources want me to believe? Are homeopathic remedies based on good information, or just snake oil salesmen? .... Some people say yes, others say no.
The problem with your ideology is one of imperfect information. It relies on people having reasonable knowledge in virtually every given field that they would ever spend resources on.
The problem with mine is the influence of those with wealth to corrupt those that I depend on to make informed decisions in a way that represents my interests.
I think there is a better chance of fixing my problem, then yours...
So these are our options...
Option 1: We tie the kids together and allow them to be guided by a visible hand. The visible hand represents government planners. In essence the kids are marionettes. Since the kids are all tied together...they cover less ground. This means that the chances of finding Easter Eggs is decreased while the harm of stepping on a landmine is increased.
Option 2: We allow the kids to run free guided by an invisible hand. The invisible hand represents self-interest. Since the kids are not tied together...they cover more ground. This means that the chances of finding Easter Eggs are increased while the harm of stepping on a landmine is decreased.
People assign other people the task of making decisions for them on many subjects they have no information about.
The basic concept is as follows: members of an organization, whether a business, a nation or any other form of human grouping, have essentially two possible responses when they perceive that the organization is demonstrating a decrease in quality or benefit to the member: they can exit (withdraw from the relationship); or, they can voice (attempt to repair or improve the relationship through communication of the complaint, grievance or proposal for change).
The distinguishing characteristic of [public] goods is not only that they can be consumed by everyone, but that there is no escape from consuming them unless one were to leave the community by which they are provided. Thus he who says public goods says public evils. The latter result not only from universally sensed inadequacies in the supply of public goods, but from the fact that what is a public good for some - say, a plentiful supply of police dogs and atomic bombs - may well be judged a public evil by others in the same community. It is also quite easy to conceive of a public good turning into a public evil, for example, if a country's foreign and military policies develop in such a way that their "output" changes from international prestige to international disrepute. - Albert O. Hirschman, Exit, Voice, and Loyalty
What do we want with a Socialist then, who, under pretence of organizing for us, comes despotically to break up our voluntary arrangements, to check the division of labour, to substitute isolated efforts for combined ones, and to send civilization back? Is association, as I describe it here, in itself less association, because every one enters and leaves it freely, chooses his place in it, judges and bargains for himself on his own responsibility, and brings with him the spring and warrant of personal interest? That it may deserve this name, is it necessary that a pretended reformer should come and impose upon us his plan and his will, and as it were, to concentrate mankind in himself? - Frédéric Bastiat
But in the case of PGs they may not have an avenue for criticism nor a feasible exit opportunity. They may be compelled to consume a particular good. Therefore, it is important to ascertain whether a good’s publicness in form goes hand in hand with publicness in substance – actual enjoyment of the good by all. - Inge Kaul, Public Goods: Taking the Concept to the 21st Century
What if you sell your kidneys and buy a car? Then is it ok if I steal your car? What if you work your fingers to the bone and buy some land? Then is it ok if I steal your land? What if you trade your sweat for a gold medal? Then is it ok if I steal your medal? What if God gives you a pony in exchange for your tears? Then is it ok if I steal your pony? What if the Red Cross gives you a lollypop for your blood? Then is it ok if I steal your lollypop?
Once I remove my kidneys from my person they are no longer part of me ....
you can't "steal" land, that's assuming you can "own" land.
Once you have a property system in Place, a legal system, breaking that system, or the social contract is "stealing" and thus wrong, but that doesn't mean you can't change the system or the social contract.
the "Block" or "Flow" talk presupposes a social contract property legal system, it doesn't defend it, it assumes it.
1. Flow results in the creation of value
2. Flow depends on property ownership
3. Therefore, flow defends property ownership
Right now your time (a limited resource) is flowing to this thread. Value is being created as a result. If somebody blocked you from directing your time to this thread then value would be destroyed. But if you don't own your time...then how could you possibly determine the direction it should flow? If you don't own your time, then you wouldn't be able to direct its flow...which is essentially a block...which would result in the destruction of value.
That's my flow (economic) defense of your right to own property. Now, what's your defense? Do you have a defense? Is your defense better than my defense? Why should you be free to direct your time to this thread?
1. Not flow doesn't result in the creation of value all the time.
2. No it doesn't.
You can't "OWN" time.
That isn't a defense Your making, it's total nonsense.
1. The goal is to determine the amount of resources that should be used for any given activity. T/F
2. The amount of resources an activity uses should be determined by the amount of benefit that the activity provides. T/F
3. The more benefit an activity provides the more resources it should use. T/F
If you quoted my post, why didn't you respond to any of the points in my post?
I did respond to your points. Your points all indicate that you have some superior method of determining how resources should be used. My reply was an attempt to get you to share your method.
Do we _______ benefit when determining how society's resources should be used?
A. ignore
B. assume
C. other?
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