And that use of the term is a departure from the previous typical understanding of it. As late as the first half of the 20th Century, “lynching” was historically understood to be a mob-organized extrajudicial killing for someone suspected of having committed a capital crime. As the U.S. expanded westward in the 19th Century, it wasn’t like we had territorial judges standing on every street corner, you know? Sometimes bringing a suspect to trial would require either waiting for a judge riding a circuit, or taking the prisoner perhaps hundreds of miles to face justice. Well, to be frank, people didn’t always want to wait.
Since a common means of execution before the 20th Century was by hanging, that method became closely associated with the practice. During the periods of Reconstruction and Jim Crow, lynchings more frequently involved extrajudicial killings of blacks suspected of committing a then capital offense like murder, armed robbery, or rape. (It didn’t always take much. If a black man had sex with a white woman, that could be evidence enough that it was “rape.”) Hence, the meaning then shifted again to having a racial connotation to it. Now, apparently, it’s any group killing involving race or sexual orientation as a motive. One can only ask: why the change—again? I have my own theory that expropriating and shifting the meaning of a word with such an ugly history and connotation to it is being done for purely political reasons.