Not acknowledging reality doesn’t improve your position
Sure it does. You see killing as always wrong, but people can kill others totally by accident, in self-defense, etc. Killing isn't like rape, which really is always wrong.
women who have abortions don't intend embryos to die; they are refusing consent to keep them inside and attached to their bodies. An embryo dies because its incapable of life independent of the woman's body. Letting die is not killing.
The Thompson violinist argument for abortion comes to life in McFall v Shimp. McFall had no right to demand that his cousin Shimp donate his kidney to save McFall's life. A pregnant woman donates all her organs to the embryo to save its life, but if she didn't give consent, it would have no right to them even if it were a person, which it's not.
Irrelevant. The fact a minority faith tradition does not hold a particular act as wrong does not mean a law which prohibits that act is a religious law.
Judaism is not just a minority faith, but the faith of Jesus Christ, whose teachings are the core of Christanity, the main religion in the US.
We are dealing here with an issue of defining an embryo or fetus. At the founding of the US, no one here thought it was a person and embryos and fetuses have never been counted in any census or recognized as having any rights - all rights discussed in relation to them are contingent on live birth.
Until about 1975, no one thought a fetus was a person except Catholics, from some time in the 1860s, I think. Catholicism was then and is now a minority faith. They converted many but not all Evangelicals and Anglicans. But huge numbers of Protestant Christians of various sects do not agree, and they were a major force in the movement to repeal or reform anti-abortion laws in the 1960s and early 1970s. For the rest, see below.
There is nothing in Alito’s ruling that says women aren’t people. That's an absurd claim.
Alito referred to some older state anti-abortion laws that made only an exception for life, but in sending the abortion issue back to the states, he didn't indicate any federal constraint on their banning abortion, such as an exception to save a woman's health or even life. That's because Alito didn't just say that the 14th A was for securing the rights of male ex-slaves and so didn't apply to women.
He claimed the 14th A passage on a person's rights to life, liberty, and property didn't apply to women because of the deep-rooted tradition of their being under fathers as children and husbands when married. The person of a married woman was merged into her husband's, e.g., he controlled her property. Moreover, women couldn't vote and so weren't political persons.
Of course, this ignore marriageable but unmarried women no longer under fathers who died, and widows. They could inherit, buy, and control property, make contracts, run businesses, etc., so they did have some property and liberty rights. Moreover, voting is not the basis of rights to life, liberty, and property.
But if the 14th A rights applied to women as persons, Alito's decision could make no sense, because an embryo or fetus has never been a person or had 14th A rights. In Roe, the woman's right to liberty as an actual person is more important than the potential life of the future child. If Alito claimed personhood for an embryo, he would be a judicial activist. So he can't say one person's right to life trumps another person's right to health as part of the liberty right. Instead, while never calling the unborn a person, he sees the abortion issue as concerning the potential life of an unborn human being, but he has to make it more important than the woman's health, as part of liberty, so he calls into question whether women have 14th A rights as persons.
What the Jews believe is irrelevant to constitutional law.
There is no religious conflict created. This is a secular law of equal application that require no adherence to any ecclesiastical law of any faith
The law appears secular but has a poor philosophical underpinning. The abortion issue has to be decided by the states because the Constitution doesn't recognize a right to abortion for a woman. But it doesn't because the health aspect of the 14th A liberty right, which could cover it, doesn't apply to her, because that passage wasn't relevant to women at the time of writing. He's implying women don't have those 14th A rights now.
But if this amendment applies to securing ex-slaves rights, it applies to both men and women. Otherwise, they would have used the word men instead of person in the first section, as they do in the section on voting.