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The following excerpts come from the book “America’s Thirty Years War” by Balint Vazsonyi. Pgs. 55-59.
The following will show you how the search for and implementation of “social justice” leads from liberalism/socialism to communism.
Advocates of ‘social justice’ seek to eliminate poverty, eliminate suffering, and eliminate differences among people. They propose to eliminate suffering through various government decrees and executive orders. These same people speculate about “the elimination of differences,” a truly disturbing phenomenon. I will refer to those here using the word ’social’ as having “Compartmentalized Brain Syndrome,” or CBS for short.
Multiculturalism is code for the gradual elimination of all Western traditions. The same CBS can be said of those speaking of “the downtrodden,” “the dispossessed,” and “the disenfranchised” in today’s America. CBS sufferers nonetheless refuse to notice that people are different, and that differences of abilities, aspirations, family circumstances, and a variety of other factors will always produce a wide range of results. Alternatively, they view people in terms of conditions that existed in times past, as if slavery or segregation were still with us, or women’s suffrage not yet adopted.
The ultimate nonsense is the search for social justice. It is this presumptuous implication that, were social justice possible, certain persons are better able than others to judge what it is. (Incidentally, how does such an implication square with the doctrine that we are all the same?)
According to the only theory in existence, to attain a satisfactory state of social justice, social tensions--the source of dynamism--are to be eliminated. Once that is achieved, society will of course be static. We have to work diligently, the prescription goes, to attain a state of being with no social tensions. The states so characterized as “communism.”
Unwittingly, perhaps, in many cases, but persons who advocate social justice advocate communism. Taking social justice to its logical conclusion, nothing less will suffice.
The essence of communism is social justice--the elimination of poverty, the elimination of poverty, the elimination of suffering, the elimination of all differences that erect walls between people. The essence of communism is the global village, I.e. Hillary’s book ‘It Takes a Village’ where everyone benefits equally within an interdependent and socially conscious world. The essence of communism is the rearing of children by the village, i.e. does Castro’s Cuba ring a bell? Even Hitler’s version, which he called “national socialism,” was intended to deliver great and lasting benefits to the masses, once a few million redundant people were, well, eliminated.
Once we reach the true state of communism, we are told, there will not be poverty. There will not be suffering. There will not be differences in the living standards of people. Children will never be hungry. There will not be bonuses for corporate executives. There will no longer be some with spacious homes and others homeless. There will no longer be some who cannot afford health care and others who have elective surgery. There will not be people who are disadvantaged.
Nor will there be people who can do as they please.
There will be Social Justice.
If this does not correspond to the idea of social justice, what does? For there must be an end state, or the pursuit of “social” justice is nothing more than the excuse for a permanent state of “social”--warfare.
Social warfare clearly undermines domestic tranquility. But the even greater evil is that it fuels discontent and induces a permanent state of hopelessness by setting unattainable goals. And unattained they shall remain, except of course in communism--if you believe the theory.
Perhaps some do.
But the rest of us need to face the fact that the Rule of Law and Search for Social Justice cannot exist side-by-side because social justice requires that those who possess more of anything have it taken away from them. The Rule of Law will not permit that. It exists to guarantee conditions in which more people can have more liberty, more rights, more possessions. Prophets of social justice--communists, whether by that or any other name--focus on who should have less. Because they have nothing to give, they can only take away. First, they take away opportunity. Next, they take away possessions. In the end, they have to take away life itself. (We all know of communism’s legacy in taking away life).
Still having trouble defining “Social Justice”, and with the labeling of yourself as a communist?
Here are the three determining factors in defining “Social Justice”:
(1) somebody should have the power to determine what you can have, or…
(2) somebody should have the power to determine what you cannot have, or…
(3) somebody should have the power to determine what to take away from you in order to give it to others who receive it without any obligation to earn it.
I wonder if we’ll see a rush to the personal profile section where we might just get to see the changing of the liberal label to the new and improved one of communist. You’re only fooling yourself.
The following will show you how the search for and implementation of “social justice” leads from liberalism/socialism to communism.
Advocates of ‘social justice’ seek to eliminate poverty, eliminate suffering, and eliminate differences among people. They propose to eliminate suffering through various government decrees and executive orders. These same people speculate about “the elimination of differences,” a truly disturbing phenomenon. I will refer to those here using the word ’social’ as having “Compartmentalized Brain Syndrome,” or CBS for short.
Multiculturalism is code for the gradual elimination of all Western traditions. The same CBS can be said of those speaking of “the downtrodden,” “the dispossessed,” and “the disenfranchised” in today’s America. CBS sufferers nonetheless refuse to notice that people are different, and that differences of abilities, aspirations, family circumstances, and a variety of other factors will always produce a wide range of results. Alternatively, they view people in terms of conditions that existed in times past, as if slavery or segregation were still with us, or women’s suffrage not yet adopted.
The ultimate nonsense is the search for social justice. It is this presumptuous implication that, were social justice possible, certain persons are better able than others to judge what it is. (Incidentally, how does such an implication square with the doctrine that we are all the same?)
According to the only theory in existence, to attain a satisfactory state of social justice, social tensions--the source of dynamism--are to be eliminated. Once that is achieved, society will of course be static. We have to work diligently, the prescription goes, to attain a state of being with no social tensions. The states so characterized as “communism.”
Unwittingly, perhaps, in many cases, but persons who advocate social justice advocate communism. Taking social justice to its logical conclusion, nothing less will suffice.
The essence of communism is social justice--the elimination of poverty, the elimination of poverty, the elimination of suffering, the elimination of all differences that erect walls between people. The essence of communism is the global village, I.e. Hillary’s book ‘It Takes a Village’ where everyone benefits equally within an interdependent and socially conscious world. The essence of communism is the rearing of children by the village, i.e. does Castro’s Cuba ring a bell? Even Hitler’s version, which he called “national socialism,” was intended to deliver great and lasting benefits to the masses, once a few million redundant people were, well, eliminated.
Once we reach the true state of communism, we are told, there will not be poverty. There will not be suffering. There will not be differences in the living standards of people. Children will never be hungry. There will not be bonuses for corporate executives. There will no longer be some with spacious homes and others homeless. There will no longer be some who cannot afford health care and others who have elective surgery. There will not be people who are disadvantaged.
Nor will there be people who can do as they please.
There will be Social Justice.
If this does not correspond to the idea of social justice, what does? For there must be an end state, or the pursuit of “social” justice is nothing more than the excuse for a permanent state of “social”--warfare.
Social warfare clearly undermines domestic tranquility. But the even greater evil is that it fuels discontent and induces a permanent state of hopelessness by setting unattainable goals. And unattained they shall remain, except of course in communism--if you believe the theory.
Perhaps some do.
But the rest of us need to face the fact that the Rule of Law and Search for Social Justice cannot exist side-by-side because social justice requires that those who possess more of anything have it taken away from them. The Rule of Law will not permit that. It exists to guarantee conditions in which more people can have more liberty, more rights, more possessions. Prophets of social justice--communists, whether by that or any other name--focus on who should have less. Because they have nothing to give, they can only take away. First, they take away opportunity. Next, they take away possessions. In the end, they have to take away life itself. (We all know of communism’s legacy in taking away life).
Still having trouble defining “Social Justice”, and with the labeling of yourself as a communist?
Here are the three determining factors in defining “Social Justice”:
(1) somebody should have the power to determine what you can have, or…
(2) somebody should have the power to determine what you cannot have, or…
(3) somebody should have the power to determine what to take away from you in order to give it to others who receive it without any obligation to earn it.
I wonder if we’ll see a rush to the personal profile section where we might just get to see the changing of the liberal label to the new and improved one of communist. You’re only fooling yourself.